The great Oglala Lakota (Sioux) Chief Luther Standing Bear made some very strong points regarding his civilization, which was dismissed for being "savage" and "pagan," with the predominant modern civilization that whites from the east were bringing. It was seen as progress and, indeed, this perception has continued to persist among many without any questions. Perhaps the ridicule, racism, and the casual, overly dismissive attitudes have begun to dwindle a bit, although most people in modern society likely still view their unsustainable and overgrown society as superior in many ways to that Native society which Chief Luther Standing Bear was a part of, and which he speaks of with such eloquence in the following quotes.
This might make some people pause for thought about the automatic assumption that our global society was inevitable, and represented real progress. When we understand history better, we can do more than simply mourn losses and abuses of the past. We can recognize what we lost, and work towards remedying this, as correcting the mistakes of our past. It has to begin somewhere. Here, we can see the value of one particular Native society through the eyes of one of their own.
I saw this a few days ago, while preparing to write the article on the Native American protests against the Dakota Access Pipeline at Standing Rock, North Dakota, and thought that this was a fitting companion piece to go along with it. Here are the actual quotes from Chief Luther Standing Bear, and the link to the source of these quote (all of which< I believe, can also be found in one of my favorite books, "Touch the Earth" as well:
1. “Praise, flattery, exaggerated manners and fine, high-sounding words were no part of Lakota politeness. Excessive manners were put down as insincere, and the constant talker was considered rude and thoughtless. Conversation was never begun at once, or in a hurried manner.”
2. “Children were taught that true politeness was to be defined in actions rather than in words. They were never allowed to pass between the fire and the older person or a visitor, to speak while others were speaking, or to make fun of a crippled or disfigured person. If a child thoughtlessly tried to do so, a parent, in a quiet voice, immediately set him right.”
3. “Silence was meaningful with the Lakota, and his granting a space of silence before talking was done in the practice of true politeness and regardful of the rule that ‘thought comes before speech.’…and in the midst of sorrow, sickness, death or misfortune of any kind, and in the presence of the notable and great, silence was the mark of respect… strict observance of this tenet of good behavior was the reason, no doubt, for his being given the false characterization by the white man of being a stoic. He has been judged to be dumb, stupid, indifferent, and unfeeling.”
4. “We did not think of the great open plains, the beautiful rolling hills, the winding streams with tangled growth, as ‘wild’. Only to the white man was nature a ‘wilderness’ and only to him was it ‘infested’ with ‘wild’ animals and ‘savage’ people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery.”
5. “Kinship with all creatures of the earth, sky and water was a real and active principle. In the animal and bird world there existed a brotherly feeling that kept the Lakota safe among them. And so close did some of the Lakotas come to their feathered and furred friends that in true brotherhood they spoke a common tongue.”
6. “This concept of life and its relations was humanizing and gave to the Lakota an abiding love. It filled his being with the joy and mystery of living; it gave him reverence for all life; it made a place for all things in the scheme of existence with equal importance to all.”
7. “It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth… the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly. He can see more clearly into the mysteries of life and come closer in kinship to other lives about him.”
8. “Everything was possessed of personality, only differing from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature learns, and that was to feel beauty. We never railed at the storms, the furious winds, and the biting frosts and snows. To do so intensified human futility, so whatever came we adjusted ourselves, by more effort and energy if necessary, but without complaint.”
9. “…the old Lakota was wise. He knew that a man’s heart, away from nature, becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature’s softening influence.”
10. “Civilization has been thrust upon me… and it has not added one whit to my love for truth, honesty, and generosity.”
10 quotes from a Sioux Indian Chief that will make you question everything about modern culture by Kyle McMillan, October 12, 2015:
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